Grounding morality islam

                Morals seem to be more on the meaning commonly known is a person's behavior or actions, habits and matters relating thereto. Just as there are also the so-called moral ethics, morals, manners are all related to attitude, behavior. In real life we ​​know moral good and evil, but there are several synonyms such as moral values, etc.. But the desired character of religion is good / noble course such hadith stating that the prophet Muhammad SAW come true is to perfect human character, because at that time the human character is very bad because it was in the days of ignorance.

In everyday life greatly influence the character of one's views on others, morality tends to be the benchmark on one's perspective, a person is good or bad can be seen from the depraved. In a hadith stating that the most by Allah are those who have fear of Allah, piety in this case is the fear of Allah, man if you feel afraid to Allah must stay away from the things forbidden by Allah and will automatically be moral as ordered by Allah the noble / good moral role in the religious life must be very clear, human morality without religion just like the days before the Rosululloh the time of ignorance, religion is the main source of morality-moral good and noble because of religion, especially the religion of Islam only teaches his flock about behaving good and laudable and noble. But the most influential in the formation of human character is the environment, both the family and the other like friends and relationships.
            In Indonesia, especially in Java is very good morals be upheld because the customs area of ​​Java, but now many people are not good moral Java, mostly due to bad association away from character-Islamic morals because it is influenced by modern culture, for example, many people who had no respect for older people, are rude and uncivilized. Human morals many have been destroyed because many are not familiar with the religion and the commandments, therefore parents should be able to play an important role in introducing their children about religion more deeply since childhood that if an adult is not affected by modern cultures not good and can damage human morals.
            Current facilities are actually not bad but it all depends on the use, but most people consider the main cause of the destruction of human morality is a modern facility-but if unrivaled unrivaled is utilized to the good stuff can foster moral commendable, if observed from the above description all back again to the man himself, how people who use it and it all depends on faith and moral principles, so it is imperative to grow and strengthen the human character early on so that if adults can take advantage of fassilitas-modern facility for good and praiseworthy in order to create a good and noble character, while if that adult humans tend to be difficult on set and own way if do not have faith.
            We as Muslims can strive together to restore Islamic moral self-start others to continue to Muslims to get rid of bad morals to good morals.

I can conclude that the moral grounding of Islam here is about how we as human beings / people who occupy this earth GOD Almighty in order to reduce / earthing / mensyiar'kan about some of the properties that GOD Almighty is in us humans, it is more specific we found on the Muslims.

The properties are referred to the common properties that are essentially owned by the individual, the nature of "mutual" love each other, love each other, sharing, care and much more.

Properties are also not covered only for fellow Muslims or fellow beings only, these properties is useful to apply also to any individual either Muslims or non-Muslims, whether living beings or inanimate objects, his example is your favorite objects or inanimate objects that surround us. Mr. Junaidi yesterday pointed out about the flower pot. As a good Muslim and moral we should not act unilaterally against the pots of flowers, such as taking out the trash and pollute the flower pot. In his general we act like it's probably because some of us "think this inanimate object anyway," but if we examine more about "grounding morality of Islam" and if we are a people who have a certain character and nature of the "mutual" of course, we will discourage them.

Of review and explanation of Mr. Junaidi is my take on the essence and the conclusion that basically we the human race have "bagian-bagian/sebahagian" of the properties that GOD Almighty khaliq that its actually very inappropriate for our keep its purity. than in the case is very good if we are able to preach / her mensyiarkan. Da'wah it can be started through the scope of a simple first, such as through the people closest to us, brother, sister, relatives, friends or companions.

For properties that I mean here, can I take one example: the eyes, as we all know in 99 Asmaul Husna (the properties of GOD Almighty) is one of his GOD is the "All-Seeing [Asmaul Husna Al-Bashir (البصير) ] ", and we as a people given some of His creation and the nature of the tools for it by GOD Almighty as" eyes "that we used to see. And my question is, is it worth giving the eye when this khaliq indirectly are some of the properties of GOD Almighty that we use for that purpose is not good / negativ? Is such a person can be called moral? Here, the purpose and essence of its broad on "morals" of his association with "Islamic moral grounding".

For other examples I can think of friends meng'analogikan own. For me personally, Islam is a religion that makes sense because its truth can digest logically. and from the simple example above I think it can pull from the conclusions and thread properties GOD Almighty (Asmaul Husna) that its connection to human / people as "Islamic moral grounding".

I guess that's all I can describe in this chapter about how "Islamic moral grounding" GOD Almighty's earth. Certainly not without reason why GOD Almighty chose Calif man on planet Earth.



Wassalam.